Manual The Jaws Of Hades (Inconcievable Coincidence Book 1)

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Where it shines, Nature is no longer intrusive, but all things make a musical or pictorial impression. It does not overvalue particular truths.

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We hear eagerly every thought and word quoted from an intellectual man. But in his presence our own mind is roused to activity, and we forget very fast what he says, much more interested in the new play of our own thought than in any thought of his. Once we were stepping a little this way and a little that way; now we are as men in a balloon, and do not think so much of the point we have left, or the point we would make, as of the liberty and glory of the way. Just as much intellect as you add, so much organic power. He who sees through the design, presides over it, and must will that which must be.

We sit and rule, and, though we sleep, our dream will come to pass. Our thought, though it were only an hour old, affirms an oldest necessity, not to be separated from thought, and not to be separated from will.

They must always have coexisted. It apprises us of its sovereignty and godhead, which refuse to be severed from it. It is not mine or thine, but the will of all mind. It is poured into the souls of all men, as the soul itself which constitutes them men. I know not whether there be, as is alleged, in the upper region of our atmosphere, a permanent westerly current which carries with it all atoms which rise to that height, but I see that when souls reach a certain clearness of perception they accept a knowledge and motive above selfishness. A breath of will blows eternally through the universe of souls in the direction of the Right and Necessary.

It is the air which all intellects inhale and exhale, and it is the wind which blows the worlds into order and orbit. Thought dissolves the material universe by carrying the mind up into a sphere where all is plastic. Of two men, each obeying his own thought, he whose thought is deepest will be the strongest character. Always one man more than another represents the will of Divine Providence to the period.

If thought makes free, so does the moral sentiment. The mixtures of spiritual chemistry refuse to be analyzed. Yet we can see that with the perception of truth is joined the desire that it shall prevail; that affection is essential to will. All great force is real and elemental.

There is no manufacturing a strong will. There must be a pound to balance a pound. Where power is shown in will, it must rest on the universal force. Alaric and Bonaparte must believe they rest on a truth, or their will can be bought or bent. There is a bribe possible for any finite will. But the pure sympathy with universal ends is an infinite force, and cannot be bribed or bent.

Whoever has had experience of the moral sentiment cannot choose but believe in unlimited power. Each pulse from that heart is an oath from the Most High. I know not what the word sublime means, if it be not the intimations, in this infant, of a terrific force. What courage does not the opposite opinion show! A little whim of will to be free gallantly contending against the universe of chemistry. But insight is not will, nor is affection will. Perception is cold, and goodness dies in wishes.

There can be no driving force except through the conversion of the man into his will, making him the will, and the will him.


And one may say boldly that no man has a right perception of any truth who has not been reacted on by it so as to be ready to be its martyr. The one serious and formidable thing in nature is a will. Society is servile from want of will, and therefore the world wants saviours and religions. One way is right to go; the hero sees it, and moves on that aim, and has the world under him for root and support. He is to others as the world.

His approbation is honor; is dissent, infamy.

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The glance of his eye has the force of sunbeams. A personal influence towers up in memory only worthy, and we gladly forget numbers, money, climate, gravitation, and the rest of Fate. We can afford to allow the limitation, if we know it is the meter of the growing man. But when the boy grows to man, and is master of the house, he pulls down that wall and builds a new and bigger. Every brave youth is in training to ride and rule this dragon. His science is to make weapons and wings of these passions and retarding forces.

The bulk of mankind believe in two gods. They are under one dominion here in the house, as friend and parent, in social circles, in letters, in art, in love, in religion; but in mechanics, in dealing with steam and climate, in trade, in politics, they think they come under another; and that it would be a practical blunder to transfer the method and way of working of one sphere into the other. What pious men in the parlor will vote for what reprobates at the polls!

To a certain point, they believe themselves the care of a Providence. But in a steamboat, in an epidemic, in war, they believe a malignant energy rules. But relation and connection are not somewhere and sometimes, but everywhere and always. The divine order does not stop where their sight stops. The friendly power works on the same rules in the next farm and the next planet.

But where they have not experience they run against it and hurt themselves. Fate then is a name for facts not yet passed under the fire of thought; for causes which are unpenetrated.

But every jet of chaos which threatens to exterminate us is convertible by intellect into wholesome force. Fate is unpenetrated causes. The water drowns ship and sailor like a grain of dust. But learn to swim, trim your bark, and the wave which drowned it will be cloven by it and carry it like its own foam, a plume and a power.

But learn to skate, and the ice will give you a graceful, sweet, and poetic motion. The cold will brace your limbs and brain to genius, and make you foremost men of time. Cold and sea will train an imperial Saxon race, which nature cannot bear to lose, and after cooping it up for a thousand years in yonder England, gives a hundred Englands, a hundred Mexicos.

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All the bloods it shall absorb and domineer: and more than Mexicos, the secrets of water and steam, the spasms of electricity, the ductility of metals, the chariot of the air, the ruddered balloon are awaiting you. The annual slaughter from typhus far exceeds that of war; but right drainage destroys typhus. The plague in the sea-service from scurvy is healed by lemon juice and other diets portable or procurable; the depopulation by cholera and small-pox is ended by drainage and vaccination; and every other pest is not less in the chain of cause and effect, and may be fought off.

And whilst art draws out the venom, it commonly extorts some benefit from the vanquished enemy. The mischievous torrent is taught to drudge for man; the wild beasts he makes useful for food, or dress, or labor; the chemic explosions are controlled like his watch. These are now the steeds on which he rides. Man moves in all modes, by legs of horses, by wings of wind, by steam, by gas of balloon, by electricity, and stands on tiptoe threatening to hunt the eagle in his own element.

Steam was till the other day the devil which we dreaded. Every pot made by any human potter or brazier had a hole in its cover, to let off the enemy, lest he should lift pot and roof and carry the house away. Could he lift pots and roofs and houses so handily? He was the workman they were in search of. He could be used to life away, chain and compel other devils far more reluctant and dangerous, namely, cubic miles of earth, mountains, weight or resistance of water, machinery, and the labors of all men in the world; and time he shall lengthen, and shorten space.

It has not fared much otherwise with higher kinds of steam. But sometimes the religious principle would get in and burst the hoops and rive every mountain laid on top of it.

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Very odious, I confess, are the lessons of Fate. Who likes to have a dapper phrenologist pronouncing on his fortunes? A learned physician tells us the fact is invariable with the Neapolitan, that when mature he assumes the forms of the unmistakable scoundrel.

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But these are magazines and arsenals. A man must thank his defects, and stand in some terror of his talents. A transcendent talent draws so largely on his forces as to lame him; a defect pays him revenues on the other side.

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  • The sufferance which is the badge of the Jew, has made him, in these days, the ruler of the rulers of the earth. Fate involves the melioration. No statement of the Universe can have any soundness which does not admit its ascending effort.